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(for slaughtering)

  • 1 slaughtering of animals

    1. забой скота

     

    забой скота

    [ http://www.eionet.europa.eu/gemet/alphabetic?langcode=en]

    EN

    slaughtering of animals
    Killing of animals for food. (Source: PHC)
    [http://www.eionet.europa.eu/gemet/alphabetic?langcode=en]

    Тематики

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    FR

    Англо-русский словарь нормативно-технической терминологии > slaughtering of animals

  • 2 Schlachttag

    m day for slaughtering; Montag ist Schlachttag slaughtering is done on Mondays
    * * *
    Schlạcht|tag
    m
    slaughtering day
    * * *
    Schlachttag m day for slaughtering;
    Montag ist Schlachttag slaughtering is done on Mondays

    Deutsch-Englisch Wörterbuch > Schlachttag

  • 3 קים

    קִיםm. (קוּם) standing; (it is) established, certain; ק׳ ל־ to be certain, to know. Sabb.136a ק׳ לי ביהוכ׳ I am certain that its (the infants) months were complete (that it was no abortion). Ab. Zar.76b מר ק׳ לי בגוויהוכ׳ I am sure about this gentleman (that he is a strict observer); about you I am not. Kidd.66a אי לאו דק׳ ליה בנפשיהוכ׳ unless he was sure of himself that ; a. fr.ק׳ ליה בדרבה מיניה (also קָם) he is sure of the larger portion of it, a proverbial expression for the rule, that he who has committed two offences simultaneously, must be held answerable for the severer only. Gitt.52b מנסך קם ליה בדר׳ מ׳ he who uses his neighbors wine for idolatrous libation (and makes the remainder unavailabe), is exempt from making restitution for the wine, because he has to suffer the severer penalty, which is death. Ib. 53a משום דלא ק׳ ל׳ בדר׳ מ׳ because this is no case of a severer penalty (when he makes his neighbors wine unclean). Ḥull.81b קם ל׳ בדר׳ מ׳ (Ms. M. קָאִים) he suffers the severer penalty (for slaughtering for idolatrous purposes, and is exempt from the penalty of stripes for slaughtering the dam and her child in one day); a. fr.

    Jewish literature > קים

  • 4 קִים

    קִיםm. (קוּם) standing; (it is) established, certain; ק׳ ל־ to be certain, to know. Sabb.136a ק׳ לי ביהוכ׳ I am certain that its (the infants) months were complete (that it was no abortion). Ab. Zar.76b מר ק׳ לי בגוויהוכ׳ I am sure about this gentleman (that he is a strict observer); about you I am not. Kidd.66a אי לאו דק׳ ליה בנפשיהוכ׳ unless he was sure of himself that ; a. fr.ק׳ ליה בדרבה מיניה (also קָם) he is sure of the larger portion of it, a proverbial expression for the rule, that he who has committed two offences simultaneously, must be held answerable for the severer only. Gitt.52b מנסך קם ליה בדר׳ מ׳ he who uses his neighbors wine for idolatrous libation (and makes the remainder unavailabe), is exempt from making restitution for the wine, because he has to suffer the severer penalty, which is death. Ib. 53a משום דלא ק׳ ל׳ בדר׳ מ׳ because this is no case of a severer penalty (when he makes his neighbors wine unclean). Ḥull.81b קם ל׳ בדר׳ מ׳ (Ms. M. קָאִים) he suffers the severer penalty (for slaughtering for idolatrous purposes, and is exempt from the penalty of stripes for slaughtering the dam and her child in one day); a. fr.

    Jewish literature > קִים

  • 5 נכסא

    נִכְסָא, נִכְסְתָא, נִי׳,f. (preced.) slaughter; slaughtering (according to the ritual, שְׁחִיטָה); sacrifice, feast (= h. זֶבַח). Targ. Is. 34:6 (h. text טבח).Targ. Y. Deut. 14:21. Targ. Y. Lev. 17:13 (ed. Vien. נִיכְסַתֵּיה). Targ. Gen. 31:45; a. fr.Targ. Y. Gen. 43:16 בות נ׳ the place for ritual cutting ( בות השחיטה), ritually cut throat.B. Bath.92a אי גברא דזבין לנ׳ לנ׳ if it is a man that sells cattle for food, the purchase was made for slaughtering (and not for work); B. Kam.46a (not לנכסותא; v. Rabb. D. S. a. l.); a. fr.Pl. נִכְסָן, נִכְסָתָא; constr. נִכְסַת, נִי׳; (also נִכְסִין, נִי׳). Targ. O. Ex. 32:6 ניכסן ed. Berl. (oth. ed. a. Y. ניכסין). Ib. 18:12; a. fr.Targ. Ps. 106:28 נִכְסֵי (Ms. נכסת).

    Jewish literature > נכסא

  • 6 נכסתא

    נִכְסָא, נִכְסְתָא, נִי׳,f. (preced.) slaughter; slaughtering (according to the ritual, שְׁחִיטָה); sacrifice, feast (= h. זֶבַח). Targ. Is. 34:6 (h. text טבח).Targ. Y. Deut. 14:21. Targ. Y. Lev. 17:13 (ed. Vien. נִיכְסַתֵּיה). Targ. Gen. 31:45; a. fr.Targ. Y. Gen. 43:16 בות נ׳ the place for ritual cutting ( בות השחיטה), ritually cut throat.B. Bath.92a אי גברא דזבין לנ׳ לנ׳ if it is a man that sells cattle for food, the purchase was made for slaughtering (and not for work); B. Kam.46a (not לנכסותא; v. Rabb. D. S. a. l.); a. fr.Pl. נִכְסָן, נִכְסָתָא; constr. נִכְסַת, נִי׳; (also נִכְסִין, נִי׳). Targ. O. Ex. 32:6 ניכסן ed. Berl. (oth. ed. a. Y. ניכסין). Ib. 18:12; a. fr.Targ. Ps. 106:28 נִכְסֵי (Ms. נכסת).

    Jewish literature > נכסתא

  • 7 נִכְסָא

    נִכְסָא, נִכְסְתָא, נִי׳,f. (preced.) slaughter; slaughtering (according to the ritual, שְׁחִיטָה); sacrifice, feast (= h. זֶבַח). Targ. Is. 34:6 (h. text טבח).Targ. Y. Deut. 14:21. Targ. Y. Lev. 17:13 (ed. Vien. נִיכְסַתֵּיה). Targ. Gen. 31:45; a. fr.Targ. Y. Gen. 43:16 בות נ׳ the place for ritual cutting ( בות השחיטה), ritually cut throat.B. Bath.92a אי גברא דזבין לנ׳ לנ׳ if it is a man that sells cattle for food, the purchase was made for slaughtering (and not for work); B. Kam.46a (not לנכסותא; v. Rabb. D. S. a. l.); a. fr.Pl. נִכְסָן, נִכְסָתָא; constr. נִכְסַת, נִי׳; (also נִכְסִין, נִי׳). Targ. O. Ex. 32:6 ניכסן ed. Berl. (oth. ed. a. Y. ניכסין). Ib. 18:12; a. fr.Targ. Ps. 106:28 נִכְסֵי (Ms. נכסת).

    Jewish literature > נִכְסָא

  • 8 נִכְסְתָא

    נִכְסָא, נִכְסְתָא, נִי׳,f. (preced.) slaughter; slaughtering (according to the ritual, שְׁחִיטָה); sacrifice, feast (= h. זֶבַח). Targ. Is. 34:6 (h. text טבח).Targ. Y. Deut. 14:21. Targ. Y. Lev. 17:13 (ed. Vien. נִיכְסַתֵּיה). Targ. Gen. 31:45; a. fr.Targ. Y. Gen. 43:16 בות נ׳ the place for ritual cutting ( בות השחיטה), ritually cut throat.B. Bath.92a אי גברא דזבין לנ׳ לנ׳ if it is a man that sells cattle for food, the purchase was made for slaughtering (and not for work); B. Kam.46a (not לנכסותא; v. Rabb. D. S. a. l.); a. fr.Pl. נִכְסָן, נִכְסָתָא; constr. נִכְסַת, נִי׳; (also נִכְסִין, נִי׳). Targ. O. Ex. 32:6 ניכסן ed. Berl. (oth. ed. a. Y. ניכסין). Ib. 18:12; a. fr.Targ. Ps. 106:28 נִכְסֵי (Ms. נכסת).

    Jewish literature > נִכְסְתָא

  • 9 נִי׳

    נִכְסָא, נִכְסְתָא, נִי׳,f. (preced.) slaughter; slaughtering (according to the ritual, שְׁחִיטָה); sacrifice, feast (= h. זֶבַח). Targ. Is. 34:6 (h. text טבח).Targ. Y. Deut. 14:21. Targ. Y. Lev. 17:13 (ed. Vien. נִיכְסַתֵּיה). Targ. Gen. 31:45; a. fr.Targ. Y. Gen. 43:16 בות נ׳ the place for ritual cutting ( בות השחיטה), ritually cut throat.B. Bath.92a אי גברא דזבין לנ׳ לנ׳ if it is a man that sells cattle for food, the purchase was made for slaughtering (and not for work); B. Kam.46a (not לנכסותא; v. Rabb. D. S. a. l.); a. fr.Pl. נִכְסָן, נִכְסָתָא; constr. נִכְסַת, נִי׳; (also נִכְסִין, נִי׳). Targ. O. Ex. 32:6 ניכסן ed. Berl. (oth. ed. a. Y. ניכסין). Ib. 18:12; a. fr.Targ. Ps. 106:28 נִכְסֵי (Ms. נכסת).

    Jewish literature > נִי׳

  • 10 שהיה

    שְׁהִיָּה, שְׁהִיָּיהf. (שָׁהָה) delay, pause. Shebu.16b השתחואה דאית בה ש׳ a bowing in the Temple with which a delay is connected (spreading hands and feet). Ib. וכמה שיעור ש׳ what is the normal time for a delay (in the Temple to be an offense if done by an unclean person)? Ib. צריך ש׳ למלקותוכ׳ is tarrying in the Temple required for an unclean person to be punished with stripes or is it not (and only required for the duty of bringing a sacrifice)?; a. e.Esp. pause in the act of slaughtering. Ḥull.9a ואלו … שחיטה ש׳ דרסהוכ׳ and these are the rules for slaughtering … (guard against) pausing, pressing the knife Ib. 27a; a. e.Pl. שְׁהִיּוֹת. Shebu.17a ש׳ מהו שיצטרפו are moments of staying in the Temple with intervals of moving combined (to make up the normal time)?

    Jewish literature > שהיה

  • 11 שהייה

    שְׁהִיָּה, שְׁהִיָּיהf. (שָׁהָה) delay, pause. Shebu.16b השתחואה דאית בה ש׳ a bowing in the Temple with which a delay is connected (spreading hands and feet). Ib. וכמה שיעור ש׳ what is the normal time for a delay (in the Temple to be an offense if done by an unclean person)? Ib. צריך ש׳ למלקותוכ׳ is tarrying in the Temple required for an unclean person to be punished with stripes or is it not (and only required for the duty of bringing a sacrifice)?; a. e.Esp. pause in the act of slaughtering. Ḥull.9a ואלו … שחיטה ש׳ דרסהוכ׳ and these are the rules for slaughtering … (guard against) pausing, pressing the knife Ib. 27a; a. e.Pl. שְׁהִיּוֹת. Shebu.17a ש׳ מהו שיצטרפו are moments of staying in the Temple with intervals of moving combined (to make up the normal time)?

    Jewish literature > שהייה

  • 12 שְׁהִיָּה

    שְׁהִיָּה, שְׁהִיָּיהf. (שָׁהָה) delay, pause. Shebu.16b השתחואה דאית בה ש׳ a bowing in the Temple with which a delay is connected (spreading hands and feet). Ib. וכמה שיעור ש׳ what is the normal time for a delay (in the Temple to be an offense if done by an unclean person)? Ib. צריך ש׳ למלקותוכ׳ is tarrying in the Temple required for an unclean person to be punished with stripes or is it not (and only required for the duty of bringing a sacrifice)?; a. e.Esp. pause in the act of slaughtering. Ḥull.9a ואלו … שחיטה ש׳ דרסהוכ׳ and these are the rules for slaughtering … (guard against) pausing, pressing the knife Ib. 27a; a. e.Pl. שְׁהִיּוֹת. Shebu.17a ש׳ מהו שיצטרפו are moments of staying in the Temple with intervals of moving combined (to make up the normal time)?

    Jewish literature > שְׁהִיָּה

  • 13 שְׁהִיָּיה

    שְׁהִיָּה, שְׁהִיָּיהf. (שָׁהָה) delay, pause. Shebu.16b השתחואה דאית בה ש׳ a bowing in the Temple with which a delay is connected (spreading hands and feet). Ib. וכמה שיעור ש׳ what is the normal time for a delay (in the Temple to be an offense if done by an unclean person)? Ib. צריך ש׳ למלקותוכ׳ is tarrying in the Temple required for an unclean person to be punished with stripes or is it not (and only required for the duty of bringing a sacrifice)?; a. e.Esp. pause in the act of slaughtering. Ḥull.9a ואלו … שחיטה ש׳ דרסהוכ׳ and these are the rules for slaughtering … (guard against) pausing, pressing the knife Ib. 27a; a. e.Pl. שְׁהִיּוֹת. Shebu.17a ש׳ מהו שיצטרפו are moments of staying in the Temple with intervals of moving combined (to make up the normal time)?

    Jewish literature > שְׁהִיָּיה

  • 14 schlachtbar

    Adj. suitable for slaughtering
    * * *
    schlachtbar adj suitable for slaughtering

    Deutsch-Englisch Wörterbuch > schlachtbar

  • 15 SKURÐR

    (-ar, -ir), m.
    2) slaughtering (sauðir ætlaðir til skurðar);
    4) ditch, channel (s. svá breiðr ok djúpr, at þar mátti vel skipum halda); grafa skurð, to dig a ditch;
    5) carving, of art (silfri var rennt í skurðina).
    * * *
    m., gen. skurðar, pl. skurðir, [skera], a scoring, cutting, carving; skurð ok skipti á hvalnum, Grett. 88 A; hón (the church) á skurð ( has a share of whales driven ashore) um öll þing sín … ok skurð í öllum þeim rekum, er…, Ám. 3, Pm. 133; manns-hlut í flutningu ok fullan skurð, Ám. 33; kirkja á skurð fullan milli Ormsár ok Tungu-reka af hverjum hval sem kemr, Pm. 69: of cutting peat, skurðr torfs, Dipl. iii. 6; göra skurði um torfvöllu, iv. 12: a cut, wound, skera sig djúpan skurð, þver-s.: fé til skurðar, cattle for slaughtering, Fms. vii. 218, viii. 60; skurðar-fé, sheep fit for slaughter.
    2. carving (of art); silfri var rennt í skurðina, Fær. 102; stafnar útskornir ok víða í skurðina silfri smellt, Fas. iii. 426; gull-görvar með inum fegrstu skurðum, Str. 4; villa skurða, idolatry, worship of carven idols, 655 ix. B. 2; skurðar gluggr, a carved window, Str. 70.
    3. a ditch, channel, Fas. iii. 449; þessi skurðr svá breiðr ok djúpr at þar mátti vel skipum halda, Fms. v. 167: hence the metaph., hvat sem gengr í skurðinn, cost it what it may; Gísli kvaðsk þó aldrei mundu Kolbeini eið sverja hvat sem í skurðinn gengi, Sturl. iii. 3 (the metaphor from filling up a ditch or perhaps from enamelling, cp. renna í skurðina, above).
    COMPDS: skurðarmaðr, skurðarskírn, skurðaröl.

    Íslensk-ensk orðabók > SKURÐR

  • 16 matanza

    (Sp. model spelled same [matánsa] < matar 'to kill; to slaughter,' probably from Vulgar Latin * mattare 'to strike, to knock down' < mattum 'stupid; brutalized')
       The slaughtering of cattle, or the slaughterhouse itself. Blevins indicates that in Spanish California this term referred especially to "the killing of cattle for hides and tallow." The DRAE defines it as the process of killing pigs, extracting the bacon, making use of the loin and other parts, and the making of blood sausage. It also refers in Spanish to the portion of livestock that is set apart for slaughtering. A Spanish synonym that shares the same root is matadero.

    Vocabulario Vaquero > matanza

  • 17 ברר

    בָּרַר(b. h.; √בר, contr. of באר, בור) (to clear, clean; to place outside, whence) 1) to make clear, prove, ascertain. Keth.46a (interpret. Deut. 22:17) ובוֹרְרִין את הדברוכ׳ and they make the fact as clear (bright) as a new garment.Part. pass. בָּרוּר q. v. 2) to single out, select, sift, assort. Maasr. II, 6 שאָבוֹר לי which I may select for me. Ib. בּוֹרֵר ואוכל he has a right to pick out and eat (one after the other). Kil. II, 1 יָבוֹר he must take it out entirely. Sabb.VII, 2 הבּוֹרֵר he who sifts (a labor forbidden on the Sabbath). Y. ib. VII, 10a, a. fr. משום בורר (is guilty) because it comes under the class of sifting. Bab. ib. 74a בורר ואוכלוכ׳ he may take out singly and eat, take out singly and put it down (rejecting it) ולא יִבְרוֹר but he must not assort (v. discussion ibid.). Gitt. V, 9 לא תָבוֹר she must not help her to sift the grain. Snh.45a בְּרוֹר לווכ׳ choose for the convict the most gentle method of execution; Sot.8b, a. fr.Snh.III, 1 זה בוררוכ׳ each party chooses one judge, and the two judges בּוֹרְרִיןוכ׳ elect a third. Pi. בֵּרַר, בֵּירַר 1) to prove, ascertain. Snh.23b צריך לבָרֵר the claimant must offer clear evidence. Kerith. 24a לב׳ עוון to ascertain whether or not the woman was guilty; Num. R. s. 9, v. בָּעַר. Y.Kidd.III, 63d, v. סִימְפּוֹן. Lev. R. s. 11; v. Nithpa. 2) to sift, select. Y.Ber.IX, 13c top דש זרה ובי׳ he threshed, winnowed and sifted. Y.Ned.I, beg.51a לשונות שביררו להןוכ׳ the terms (for oaths, vows) which the Mishnahs have selected (as substitutes for the real expressions of oaths); Bab. ib. 10b שבדו, v. בָּדָא. (Esth. R. to I, 22 (read:) בירר להם בלשון … רומי מלשון יוני interpreted for them (the Bible) in Latin, v. בָּדָא. The passage is defective; cmp. Y.Meg.I, 71c top. Y.Snh.X, 28a בחרו להם ביררו הברזלוכ׳, read בְּרִיּוּת, they selected (as similes for the Law) the soundness of the iron and the fixedness of the tree; cmp. Num. R. s. 14; Koh. R. to XII, 11. Hof. הוּבְרָר to be cleared up, to be decided (between two alternatives); v. בְּרֵירָה. Bets.4a (a hen is bought either for consumption or for breeding) נשחטה הובְרָרָהוכ׳ by its being killed, it appears that it was originally intended for slaughtering; Ḥull.14a. Nif. נִבְרָר to be selected. Tanḥ. Shlaḥ. 4 נִבְרְרוּ צדיקים they were righteous at the time they were selected. Nithpa. נִתְבָּרֵר 1) to desire clearness, to seek evidence, search for truth. Lev. R. s. 11 (ref. to 2 Sam. 22:26 sq.) בשעהשנ׳ על עסקיו הק״בה בירר לווכ׳ when he desired to be enlightened about his affairs (asking, ‘Whereby shall I know, Gen. 15:8), the Lord enlightened him (ib. 13). Ib. בשעהשנ׳וכ׳ (with ref. to Moses); Midr. Till. to Ps. 18:26 sq. 2) to be confirmed, established. Tanḥ. Ttsavveh 9, end (read:) נִתְבָּרְרָה כהונה בידם through them the priesthood became established. Pesik. Dibré p. 115b> (read as:) Yalk. Jer. 258 לא נ׳ … עד שעמדוכ׳ their prophecies were not fulfilled until Jer. arose.

    Jewish literature > ברר

  • 18 בָּרַר

    בָּרַר(b. h.; √בר, contr. of באר, בור) (to clear, clean; to place outside, whence) 1) to make clear, prove, ascertain. Keth.46a (interpret. Deut. 22:17) ובוֹרְרִין את הדברוכ׳ and they make the fact as clear (bright) as a new garment.Part. pass. בָּרוּר q. v. 2) to single out, select, sift, assort. Maasr. II, 6 שאָבוֹר לי which I may select for me. Ib. בּוֹרֵר ואוכל he has a right to pick out and eat (one after the other). Kil. II, 1 יָבוֹר he must take it out entirely. Sabb.VII, 2 הבּוֹרֵר he who sifts (a labor forbidden on the Sabbath). Y. ib. VII, 10a, a. fr. משום בורר (is guilty) because it comes under the class of sifting. Bab. ib. 74a בורר ואוכלוכ׳ he may take out singly and eat, take out singly and put it down (rejecting it) ולא יִבְרוֹר but he must not assort (v. discussion ibid.). Gitt. V, 9 לא תָבוֹר she must not help her to sift the grain. Snh.45a בְּרוֹר לווכ׳ choose for the convict the most gentle method of execution; Sot.8b, a. fr.Snh.III, 1 זה בוררוכ׳ each party chooses one judge, and the two judges בּוֹרְרִיןוכ׳ elect a third. Pi. בֵּרַר, בֵּירַר 1) to prove, ascertain. Snh.23b צריך לבָרֵר the claimant must offer clear evidence. Kerith. 24a לב׳ עוון to ascertain whether or not the woman was guilty; Num. R. s. 9, v. בָּעַר. Y.Kidd.III, 63d, v. סִימְפּוֹן. Lev. R. s. 11; v. Nithpa. 2) to sift, select. Y.Ber.IX, 13c top דש זרה ובי׳ he threshed, winnowed and sifted. Y.Ned.I, beg.51a לשונות שביררו להןוכ׳ the terms (for oaths, vows) which the Mishnahs have selected (as substitutes for the real expressions of oaths); Bab. ib. 10b שבדו, v. בָּדָא. (Esth. R. to I, 22 (read:) בירר להם בלשון … רומי מלשון יוני interpreted for them (the Bible) in Latin, v. בָּדָא. The passage is defective; cmp. Y.Meg.I, 71c top. Y.Snh.X, 28a בחרו להם ביררו הברזלוכ׳, read בְּרִיּוּת, they selected (as similes for the Law) the soundness of the iron and the fixedness of the tree; cmp. Num. R. s. 14; Koh. R. to XII, 11. Hof. הוּבְרָר to be cleared up, to be decided (between two alternatives); v. בְּרֵירָה. Bets.4a (a hen is bought either for consumption or for breeding) נשחטה הובְרָרָהוכ׳ by its being killed, it appears that it was originally intended for slaughtering; Ḥull.14a. Nif. נִבְרָר to be selected. Tanḥ. Shlaḥ. 4 נִבְרְרוּ צדיקים they were righteous at the time they were selected. Nithpa. נִתְבָּרֵר 1) to desire clearness, to seek evidence, search for truth. Lev. R. s. 11 (ref. to 2 Sam. 22:26 sq.) בשעהשנ׳ על עסקיו הק״בה בירר לווכ׳ when he desired to be enlightened about his affairs (asking, ‘Whereby shall I know, Gen. 15:8), the Lord enlightened him (ib. 13). Ib. בשעהשנ׳וכ׳ (with ref. to Moses); Midr. Till. to Ps. 18:26 sq. 2) to be confirmed, established. Tanḥ. Ttsavveh 9, end (read:) נִתְבָּרְרָה כהונה בידם through them the priesthood became established. Pesik. Dibré p. 115b> (read as:) Yalk. Jer. 258 לא נ׳ … עד שעמדוכ׳ their prophecies were not fulfilled until Jer. arose.

    Jewish literature > בָּרַר

  • 19 אימר

    אִימַּר, אִימְּרָא, אִמַּר,(אִימְּרָה) אִמְּרָא m. ( אמר, √אם, v. אמם; cmp. עמרא, חומרא, צמר) 1) (thick, heavy, lamb. Targ. Gen. 30:32; a. fr.Ned.I, 3 ‘this be as forbidden to me כאימרא (Y. ib. I, end, 37a כאימרה) as the lamb כאימר תמידא that means, ‘as the lamb of the daily offering. Lam. R. introd. (R. Josh. 2) דהוה נכיס אמ׳וכ׳ who slaughters a lamb and augurs from its liver. Erub.53b (deriding the Galilean dialect) a Galilean cried אמד למאןוכ׳ who wants amar? (indistinctly pronouncing the vowels, as well as the guttural sound of א), when they said to him …, חמר למירכב או חמר למשתי עמר למילבש או אימר לאיתכסאה (for var. lect., v. Rabb. D. S. a. l. note 10) do you mean ḥǎmâr (an ass) to ride on, or ḥămar (wine) to drink, or ãmar (wool) for putting on, or immar (lamb) for slaughtering?; a. fr.Pl. אִימְּרִין, אִימְּרַיָּא, אִימְּרַיָּיה, אִמְּ׳. Ezra 7:9; a. e.Targ. Ex. 29:38; 12:5; a. e.Y.Snh.I, 18d top אי׳ רכיכין the lambs (of the spring) are yet tender (in a letter announcing the intercalation of a month); Bab. ib. 11b א׳ עדקין (not ער׳; v. Tosef. ib. II, 6); a. e.Fem. אִימַּרְתָּא ewe. Targ. Lev. 5:6; a. e.Ḥull.51a. Gen. R. s. 44 end, the sow (Rome) pastures with twenty (young ones), וא׳ ולא בחד and the ewe (Sarah) not even with one. 2) (cmp. חוּמְרָא) knot, bandage on wounds. Snh.98a כולהו שרי ואסרי אי׳וכ׳ Ar. (in ed. a. Ms. our w. omitted) all of them untie their bandages all at once and tie them up all at once, but he attends to one at a time. 3) fringe, border. Targ. Ps. 133:2. Targ. Y. Ex. 26:4 (Var. אֶימְרָא). V. next w. 4) pr. n. pl. כפר א׳ Kfar Imra (Lamb-ville). Y.Taan.IV, 69a bot.; (Lam. R. to II, 2 נמרא).

    Jewish literature > אימר

  • 20 אימרא

    אִימַּר, אִימְּרָא, אִמַּר,(אִימְּרָה) אִמְּרָא m. ( אמר, √אם, v. אמם; cmp. עמרא, חומרא, צמר) 1) (thick, heavy, lamb. Targ. Gen. 30:32; a. fr.Ned.I, 3 ‘this be as forbidden to me כאימרא (Y. ib. I, end, 37a כאימרה) as the lamb כאימר תמידא that means, ‘as the lamb of the daily offering. Lam. R. introd. (R. Josh. 2) דהוה נכיס אמ׳וכ׳ who slaughters a lamb and augurs from its liver. Erub.53b (deriding the Galilean dialect) a Galilean cried אמד למאןוכ׳ who wants amar? (indistinctly pronouncing the vowels, as well as the guttural sound of א), when they said to him …, חמר למירכב או חמר למשתי עמר למילבש או אימר לאיתכסאה (for var. lect., v. Rabb. D. S. a. l. note 10) do you mean ḥǎmâr (an ass) to ride on, or ḥămar (wine) to drink, or ãmar (wool) for putting on, or immar (lamb) for slaughtering?; a. fr.Pl. אִימְּרִין, אִימְּרַיָּא, אִימְּרַיָּיה, אִמְּ׳. Ezra 7:9; a. e.Targ. Ex. 29:38; 12:5; a. e.Y.Snh.I, 18d top אי׳ רכיכין the lambs (of the spring) are yet tender (in a letter announcing the intercalation of a month); Bab. ib. 11b א׳ עדקין (not ער׳; v. Tosef. ib. II, 6); a. e.Fem. אִימַּרְתָּא ewe. Targ. Lev. 5:6; a. e.Ḥull.51a. Gen. R. s. 44 end, the sow (Rome) pastures with twenty (young ones), וא׳ ולא בחד and the ewe (Sarah) not even with one. 2) (cmp. חוּמְרָא) knot, bandage on wounds. Snh.98a כולהו שרי ואסרי אי׳וכ׳ Ar. (in ed. a. Ms. our w. omitted) all of them untie their bandages all at once and tie them up all at once, but he attends to one at a time. 3) fringe, border. Targ. Ps. 133:2. Targ. Y. Ex. 26:4 (Var. אֶימְרָא). V. next w. 4) pr. n. pl. כפר א׳ Kfar Imra (Lamb-ville). Y.Taan.IV, 69a bot.; (Lam. R. to II, 2 נמרא).

    Jewish literature > אימרא

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